Barelwi Dance Rituals, Prostrations (Sujud) to Tahir Al-Qadri and the View of the Hanafi Jurists on Prostration to Other Than Allaah|
Posted by Abu.Iyaad on Monday, January, 09 2012 and filed under Rituals & Practice
Key topics: Prostration Sujud Tahir Al-Qadri
The First Prostration: This one comes straight in at 10 seconds in the video, a devotee comes from the side nearest to the camera and falls prostrate.
The Second Prostration: We see another one come in at 43 seconds (in the middle) making a sajdah and quickly moving on his way:
The Third Prostration: Just ten seconds later at 53 seconds another devotee (in the beige waistcoat, a bit difficult to see in the first picture) breaks into a sajdah, then taking his time huddling away on his knees, backwards, without daring to stand up:
The Fourth Prostration: This comes in at 1 minute and 27 seconds, and its another quickie, the man comes in from in front does his sajdah, holds it for a few seconds and then makes his way:
The Fifth Prostration: This man in the red hat was very emotional, coming in at 2 minutes 33 seconds into the video, he just would not get up, and ended up having an emotional breakdown, requiring Tahir al-Qadri to get up and give him some love and hugs. The prostration must have humbled him and wrenched his heart...
The Sixth Prostration: Finally, only seconds after the previous man (in the red hat) was taken away, we see the slickest act of them all. At 3 minutes 30 seconds this man was busting an innocent looking dance before lunging forward in a daring display of gymnastics, there must have been at least eight feet from where he started to the point of prostration right at Tahir al-Qadri's feet:
So there you have it, six devotees prostrating to Tahir al-Qadri in less than five minutes. This shows that this was not a one-off and Taaghoot al-Qadri was satisfied with these prostrations.
What is the Ruling on Prostrating to Other Than Allaah?
This will be dealt with in more detail elsewhere, but purely for the purposes of this article, prostrating to other than Allaah is haraam (unlawful), and amongst the Hanafi Scholars are those who consider it major shirk absolutely, since prostration in and of itself is worship (ibaadah) and directing it to other than Allaah is worshipping other than Allaah. There are some Hanafi scholars who held the opinion of tafseel (clarification) in the matter, since in their view it may be possible that a person was compelled and they limit this tafseel only in the case of compulsion (ikraah). As for when there is no compulsion, they (the Hanafi jurists of old) are agreed that a person disbelieves. Likewise, the Hanafi jurists prohibit placing the forehead on the ground and kissing the earth by the feet of a person out of respect and for welcome, and some of them liken it to prostration. What we find with these people today is that they intend veneration of their leaders and guides because they hope to solicit and win their intercession, and this certainly brings it into the realm of ibaadah. Here is a manuscript of a treatise by an eighth century Hanafi Scholar, al-Badr al-Rasheed Muhammad bin Isma'eel (d. 768H):
What is the Meaning of al-Taaghoot?
The taaghoot is the one who is worshipped besides Allaah and is satisfied with that worship. This excludes those Prophets such as Eesaa (alayhis salaam) who are not pleased or satisfied that they be worshipped besides Allaah (whilst alive or dead), and they are truly innocent of those that worship them in falsehood. These people did not prostrate to this taaghoot except due to their belief that he is deserving of such veneration and this clashes with what Allaah commanded and sent His Messengers with: